Edward O Wilson in an interview in Atlantic Monthly:
"Probably, during the coming century -- which I like to call the "century of the
environment" -- we'll realize that we have to put our house in order, that we
have to bring the populations in balance with the resources of the world and the
physical environment of the world. We will, I hope, reduce the number of
scientific and technological prostheses that we depend on from one week to the
next in order to keep civilization from collapsing. As human populations decline,
moving down to more sustainable levels, there will be more room for open space,
wilderness, and the continued existence of the natural flora and fauna of the
world -- and this will allow us to preserve the diversity of life and even let it
grow back. From that diversity we will be able to draw immense amounts of
knowledge and pleasure in perpetuity. And it will keep humanity's options open.
Our brains, I am convinced, did not evolve to be confined to urban life and
virtual reality, however ingeniously contrived.
I think we'll be moving toward more and more scientific and technological
sophistication, but I doubt if we'll seriously devote much time to something like
space colonization, for example. The sophistication will probably go more toward
the miniaturization of our technology and the increasingly efficient use of
energy systems. That is an equally challenging goal, and the one necessary for
human survival.
We can't predict what political systems we will end up with, whether continuing
as nation-tribes or one world. No one can predict that. But certainly the future
of science and the creative arts is without limit. And I emphasize that latter
part, because one of the scenarios that people fear most is human stagnation. I
don't think stagnation is in the books, even if we confine ourselves for a few
more centuries to this planet."
The Biophilia Hypothesis edited by
Stephen R. Kellert and Edward
O. Wilson (Island Press)
excerpts from David Orr: (on biophilia): "E O Wilson suggests a
deeper sort of attachment that goes beyond the particularities of habitat.
We are, he argues, a biological species who will find little ultimate
meaning apart from the remainder of life. We are bound to living things
by what Wilson describes as an innate urge to affiliate which begins in
early childhood and cascades into cultural and social patterns.
"If natural diversity is the wellspring of human intelligence, then the
systematic destruction inherent in contemporary technology and
economics is a war against the very sources of mind . . . It is impossible
to unravel natural diversity without undermining human intelligence as
well.
"If you study life deeply, its profundity will seize you suddenly with
dizziness . . .
"Let a man once begin to think about the mystery of his life and the links
which connect him with the life that fills the world, and he cannot but
bring to bear upon his own life and all other life that comes within his
reach, the principle of Reverance for Life." A. Schweitzer
Orr proposes:
The recovery of childhood - we will not enter this kingdom
of sustainability until we allow our children the kind of childhood in
which Biophilia can put down roots.
Recovering a sense of place - Call it bioregionalism, or
becoming native to our places, either way it means deciding to relearn the
arts that Jacquetta Hawkes once described as "a patient and increasingly
skillfull lovemaking that persuades the land to flourish".
Education in Biophilia - Upward mobility has come to
mean putting as much distance as possible between the apogee of one's
career trajectory and one's roots. We should worry a good bit less about
whether our progeny will be able to compete as a "world class work force",
and a great deal more about whether they will know how to live
sustainably on the earth.
A New Covenant with Animals - Paul Shepherd is right, to
recognise animals and wildness is to decide to admit deeper layers of
consciousness into the sunlight of full consciousness again.
The Economics of Biophilia - The Biophilia Revolution
will require national and global decisions that will permit life-centredness
to flourish at a local scale.
Biophilia and Patriotism - Patriotism, the name we give to
the love of one's country must be redefined to include those things which
contribute to the real health, beauty and ecological stability of our
homeplaces and to exclude those which do not. Patriotism as Biophilia
requires that we decide to rejoin the idea of love of one's country to how
well one uses the country. To destroy forest, soils, natural beauty and
wildlife in order to swell the gross national product or to provide short
term and often spurious jobs, is not patriotism but greed. Real patriotism
demands that we weave the competent, patient and disciplined love of our
land into our political life and our political institutions. No one has
expressed this idea more clearly than the former Czech President, Vaclav
Havel, "We must draw our standards from the natural world. We must
honour with the humility of the wise the bounds of that natural world
and the mystery which lies beyond them, admitting that there is
something in the order of being which evidently exceeds all our
competence."
excerpted from David Orr, "Love it or Leave it; the Coming Biophilia
Revolution"
Edward O.Wilson:
"The great philosophical divide in moral reasoning about the remainder
of life is whether or not other species have an innate right to exist.....
Wilson proposes:
Biodiversity is the creation "Biodiversity is the most
information-rich part of the known universe. More organisation and
complexity exists in a handful of soil than on the surfaces of all the other
planets combined. Other species are our kin.
"Biodiversity of a country is part of its national inheritance - the product
of the deep history of the territory extending long back before the coming
of man. Biodiversity is the frontier of the future -
"Humanity needs a vision of an expanding and unending future. This
spiritual craving cannot be satisfied by the colonisation of space. The
other planets are inhospitable and immensely expensive to reach. The
nearest stars are so far away that voyagers would need thousands of years
just to report back. The true frontier for humanity is life on earth, its
exploration and the transport of knowledge about it into science, art and
practical affairs. Again, the qualities of life that validate the proposition
are: 90% or more of species of plants, animals and micro organisms, lack
even so much as a scientific name; each of the species is immensely old by
human standards and has been wonderfully moulded to its environment.
Life around us exceeds in complexity and beauty anything else humanity is
ever likely to encounter.
"The manifold ways by which human beings are tied to the remainder of
life are very poorly understood, crying for new scientific enquiry and a
boldness of aesthetic interpretation.
excerpted from Edward Wilson, "Biophilia and the Conservation
Ethic" Dorian Sagan and Lynn Margulis, "God, Gaia, and
Biophilia":
"All life on earth is a unified spatiotemporal system with no clear-cut
boundaries. Encouraging our biophilia, preserving blocks of biodiversity
before they are converted to concrete skyscrapers and asphalt parking lots,
is a way of enhancing the possibility that human beings will persist into
the future. This future may be indefinite, as some few species do not
become extinct but "scale back" and become symbiogenically attenuated
and reintergrated into new forms of life and patterns of living
organization. If we consider, for example, the ancestral oxygen-respirers
that evolved into the mitochondria of all plants, animals, and fungi, we
would have to say that this mitochondrial "species", codependent as it is,
has resisted extinction, surviving and spreading (and still going strong) in
multifarious forms for some 2,000 million years. Humanity seems to have
been presented with an opportunity, rare in evolution, to do likewise. By
allying ourselves more closely with once distant life-forms, by affiliating
ourselves biophyletically, not only with the plants and animals whose
ongoing demise weighs so heavily at present on our memory, but also
with the waste-recycling, air producing, and water-purifying microbes we
as yet take largely for granted, we may be able to aid in the flowering of
earth life into the astronomically voluminous reaches of space."
The Biophilia Hypothesis edited by Stephen R.
Kellert and Edward O. Wilson (Island Press)
Back to Gaian Science
|